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Aššurbanipal’s Rassam Prism (A) (4.41)

(12,799 words)

Author(s): Hurowitz, Victor Avigdor
Commentary Subject: Jer 1:5; 2Kgs 19:9; Jer 37:9; Nah 3:8; Ezek 30:14–16; Jer 46:25; 2 Kgs 23:29; Jer 46:2; 2 Chr 35:20; Jer 9:3; Deut 28:53–57; 2Kgs 19:36–37; Isa 37:37–38; Lev 26:29; Deut 28:53–57; Jer 19:9; Ezek 5:10; 2Kgs 6:28–29; Lam 2:20; 4:10; 2Kgs 7:1, 17, 18; Deut 28:53–57; Deut 29:19, 26; Lev 26:26; Deut 29:23–24; 1Kgs 9:8–9 Aššurbanipal is mentioned in the Bible only once, in an Aramaic letter where he is called Osnapar (Ezra 4:10), and is said to have deported several peoples from Babylonia and Elam and settled them in the city of Samaria a…

The Kumarbi Series Of Myths (4.6)

(20,423 words)

Author(s): Hoffner, Harry A.
Commentary The most important group of myths in the Hittite language is the Kumarbi Series. The earliest Kumarbi myths to be edited were the Song of Emergence (initially called Theogony or Kingship in Heaven) and the Song of Ullikummi (Forrer 1936; Güterbock 1946). Both were translated into English by Goetze 1955. A definitive edition of the Song of Ullikummi was prepared by Güterbock (1961). Until 1971, as can be seen both from Güterbock 1961 and Laroche 1971, only three fairly well-preserved compositions were attributed to this series: what was termed the Kingship of LAMMA (Text B), the T…

Treaty Of Aššur-Nerariv With Matiʾ-Ilu, King of arpad (4.34)

(4,014 words)

Author(s): Lauinger, Jacob
Commentary Subject: Lev 26:29; Deut 28:53–57; Jer 19:9; Ezek 5:10; 2Kgs 6:28–29; Lam 2:20; 4:10 This treaty between the Assyrian king Aššur-nerari V (754–745) and Matiʾ-ilu, the king of the Syro-Anatolian city-state of Arpad, was made during a period of general decline in Assyria’s centralized control in the first half of the eighth century. Nonetheless, Parpola and Watanabe (1988:xxvii) suggest that the treaty “was probably concluded in Aššur-nerari’s very first year and it seems to have been duly observed by…

Esarhaddon’s Succession Treaty (4.36)

(11,255 words)

Author(s): Lauinger, Jacob
Commentary Subject: Lev 26:29; Deut 28:53–57; Jer 19:9; Ezek 5:10; 2Kgs 6:28–29; Lam 2:20; 4:10; Lev 26:29; Deut 28:53–57; Jer 19:9; Ezek 5:10; 2Kgs 6:28–29; Lam 2:20; 4:10 In early May 672 bce, Esarhaddon, king of Assyria, (680–669 bce) required all the subjects of the Assyrian empire – not just those living in Assyria and its provinces but also the subjects of its client kingdoms – to swear an adê-oath promising to uphold the succession of his son Aššurbanipal to the throne of Assyria (and, in somewhat more muted fashion the succession of Aššurbanipal’s brother…